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All Issues > Volume 14, Issue 2


<< Wednesday, March 11, 1998 >>
 
Jeremiah 18:18-20
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Psalm 31 Matthew 20:17-28
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THE CUP

 
"Such is the case with the Son of Man Who has come, not to be served by others, but to serve, to give His own life as a ransom for the many." —Matthew 20:28
 

Jesus asked James, John, and their mother: " 'Can you drink of the cup I am to drink of?' 'We can,' they said" (Mt 20:22). They did not understand what cup Jesus was referring to, but they assumed they could drink it. James did eventually drink of the cup of martyrdom (Acts 12:2) and John the cup of being persecuted (Rv 1:9). However, they refused this cup at first. James and John were chosen by Jesus to be with Him in His agony in the garden of Gethsemani, but as Jesus suffered and prayed to His Father about "the cup," James and John fell asleep (Mt 26:38-40). Later that evening, James, John, and the other apostles refused to drink of the cup of suffering by abandoning Jesus to crucifixion (Mk 14:50).

This Lent, Jesus is asking us: "Can you drink of the cup?" (Mt 20:22) We know that by the grace of our Baptisms we can and must drink of the cup of suffering and of crucified love. But will we decide and are we deciding to drink of the cup? Naturally, no one wants to suffer. Supernaturally, however, love is more important than avoiding pain. May the love of Christ impel us to live no longer for ourselves (2 Cor 5:14-15) and to suffer and die for Him. "There is no greater love than this: to lay down one's life" for Jesus (see Jn 15:13).

 
Prayer: Father, I choose love and reject selfishness.
Promise: "Remember that I stood before You to speak in their behalf, to turn away Your wrath from them." —Jer 18:20
Praise: Jane had an opportunity to marry a successful man, but instead chose to serve Jesus alone as a celibate religious.
 
 
 
Nihil obstat: Reverend Robert L. Hagedorn, July 26, 1997
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, July 29, 1997
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 14, Issue 2
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