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All Issues > Volume 13, Issue 2


<< Monday, February 17, 1997 >> Founders of the Servites
 
Leviticus 19:1-2, 11-18
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Psalm 19 Matthew 25:31-46
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POOR PLANNING

 
"I assure you, as often as you did it for one of My least brothers, you did it for Me." — Matthew 25:40
 

The Lord says: "You shall not stand by idly when your neighbor's life is at stake" (Lv 19:16, our transl.). The Lord says: "I assure you, as often as you did or did not provide for the needs of the least of your brothers and sisters, you did or did not do it for Me" (see Mt 25:40, 45). The Lord expects us to recognize the Lazaruses at our doors (Lk 16:19ff) and "love in deed and in truth and not merely talk about it" (1 Jn 3:18). We are to see Jesus in the poor, love and serve the poor, and even be in solidarity with the poor.

This means that we must listen to the Church and Pope John Paul II and "carry out a sincere review of (our) lives regarding (our) solidarity with the poor" (Mission of the Redeemer, 60). We must imitate Jesus and have a preferential love for the poor (Catechism, 2448). St. John Chrysostom insisted: "Not to enable the poor to share in our goods is to steal from them and deprive them of life. The goods we possess are not ours, but theirs." St. Gregory the Great taught: "When we attend to the needs of those in want, we give them what is theirs, not ours. More than performing works of mercy, we are paying a debt of justice" (Catechism, 2446).

The Church through the centuries echoes: "Love the poor in Jesus; love Jesus in the poor."

 
Prayer: Father, this Lent may I give alms to the extent that my life-style changes significantly.
Promise: "Take no revenge and cherish no grudge against your fellow countrymen. You shall love your neighbor as yourself. I am the Lord." —Lv 19:18
Praise: The Servites "renounce (their) own interests in order to follow Jesus in His work of salvation" (Servite Constitutions, article 319).
 
 
 
Nihil obstat: Reverend Ralph J. Lawrence, August 1, 1996
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, August 6, 1996
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 13, Issue 2
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