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All Issues > Volume 18, Issue 2


<< Thursday, February 14, 2002 >> Sts. Cyril & Methodius
St. Valentine

 
Deuteronomy 30:15-20
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Psalm 1 Luke 9:22-25
Similar Reflections
 

THE ADDICTION TO SELF

 
"Jesus said to all: 'Whoever wishes to be My follower must deny his very self, take up his cross each day, and follow in My steps.' " —Luke 9:23
 

Because of our fallen human nature, we are addicted to self. By nature, we constantly think about ourselves and are so far out of touch with reality that we automatically think of ourselves as the center of the universe.

To free us from our addiction to self, God became a human being. He was not addicted to His Self. He even emptied Himself (Phil 2:7) and died on the cross for us. In this way, He broke the spell of self over the human race.

When we are baptized into Jesus and into His death and resurrection (see Rm 6:3), we receive a new nature, free from the addiction to self. When we sin and fail to live our Baptisms, we "fall off the wagon" and return to our self-aholism. When we repent and renew our Baptisms, we are free again from our addiction to self.

In Lent, we prepare to renew our baptismal promises at Easter Vigil or Easter Sunday Mass. Thus, Lent is a time of denying ourselves and even dying to ourselves (see Jn 12:24). Then we can love ourselves and not be dominated by our addiction.

 
Prayer: Father, send the Holy Spirit to free me from the subtle self-hatred of addiction to self. Free me to love myself and then my neighbor (see Mt 22:39).
Promise: "I have set before you life and death, the blessing and the curse. Choose life." —Dt 30:19
Praise: Sts. Cyril and Methodius, who were brothers, so loved the Slavonic people to whom they were sent as missionaries that they even invented an alphabet for them to write down their words. These brothers translated the Bible into Slavonic for their beloved flock.
 
 
 
Nihil obstat: Reverend Robert L. Hagedorn, August 18, 2001
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, August 25, 2001
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 18, Issue 2
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