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All Issues > Volume 25, Issue 2


<< Friday, February 13, 2009 >>
 
Genesis 3:1-8
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Psalm 32 Mark 7:31-37
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ANSWER THE FALL

 
"The woman answered the serpent." —Genesis 3:2
 

We read today's first reading and we want to shout: "Oh, Eve! Flee from the serpent! Don't give him the time of day. Oh, Adam! Don't eat it! Throw the fruit away!"

Through the disobedience of Adam and Eve, we have inherited a world polluted with sin and death (Rm 5:12). It's so tempting to want to put all the blame on Adam and Eve: "Now look what you've done. You messed up the whole world and now we have to live in your mess. It's all your fault." Yet that is exactly what Adam did: he shifted the blame from himself to Eve (Gn 3:12). Eve took her cue from Adam and shifted the blame to the serpent (Gn 3:13).

We have inherited a fallen nature from our first human parents, Adam and Eve. It's in our genes, and we can't help it. We are programmed to sin, and then to blame others for the consequences. Nonetheless, God is rich in mercy: He sent His only Son, Jesus, into the world to conquer sin and death. Jesus came to redeem us from our sins. Through His obedience, all of us can become just (Rm 5:19). We rejoice with the words of the Easter Vigil liturgy: "O happy fault! O necessary sin of Adam that gained for us so great a Redeemer!"

Adam and Eve shifted the blame onto others. We have done the same. But God has shifted the weight of our sins onto Jesus. Give your fallen nature to Jesus, and receive His risen life.

 
Prayer: "I confess my faults to the Lord" (Ps 32:5). "O God, be merciful to me, a sinner" (Lk 18:13).
Promise: "Their amazement went beyond all bounds: 'He has done everything well! He makes the deaf hear and the mute speak!' " —Mk 7:37
Praise: After being humbled by the Lord, Mark was finally able to receive Him on a deeper level.
 
(This teaching was submitted by a member of our editorial team.)
 
 
Rescript: In accord with the Code of Canon Law, I hereby grant the Imprimatur ("Permission to Publish") for One Bread, One Body covering the period from February 1, 2009 through March 31, 2009.
†Reverend Joseph R. Binzer, Vicar General of the Archdiocese of Cincinnati, August 11, 2008.
 
The Imprimatur ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Imprimatur agree with the contents, opinions, or statements expressed.
Volume 25, Issue 2
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