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All Issues > Volume 32, Issue 2

<< Monday, February 1, 2016 >>
2 Samuel 15:13-14, 30; 16:5-13
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Psalm 3:2-7 Mark 5:1-20
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"Before long they were begging [Jesus] to go away from their district." —Mark 5:17

The people of the Gerasene town had lost two-thousand swine to drowning (Mk 5:13). They intuitively realized that if Jesus stayed around, they would lose even more things, so they told Jesus to leave. The Gerasenes cut their losses and cut their costs by asking Jesus to leave. We cut our losses when we refuse to lose our lives or lose anything further by getting more deeply involved in the kingdom of God. But "what profit does he show who gains the whole world and destroys himself in the process?" (Lk 9:25)

As followers of Jesus, we must embrace the fact that we are losers. We lose money, friends, homes, possessions (Mt 19:29; Heb 10:34), and even our very lives (Lk 9:24). In fact, the more closely we follow Jesus, the more we wind up losing (Jn 3:30).

If we allow Jesus to stay in the center of our lives by continuing to lose all for Him, He pays the price for our sins Himself (1 Cor 6:20). When we cut our losses by expelling Jesus from our lives, we decide to pay the price for our sins ourselves. However, that cost is impossible for us to pay (Ps 49:8-9; Mt 18:24ff). If we cut our losses by cutting out Jesus, we become eternal losers.

With St. Paul, let us declare with all our heart: "Those things I used to consider gain I have now reappraised as loss in the light of Christ. I have come to rate all as loss in the light of the surpassing knowledge of my Lord Jesus Christ" (Phil 3:7-8).

Lose your life for Jesus (Lk 9:24) and lose your eternal guilt.

Prayer: Jesus, never let me be parted from You.
Promise: "When I lie down in sleep, I wake again, for the Lord sustains me." —Ps 3:6
Praise: Jack resigned his job rather than work for an unethical boss. He preferred to live in the truth of the Gospel.
(This teaching was submitted by a member of our editorial team.)
Rescript: In accord with the Code of Canon Law, I hereby grant the Imprimatur ("Permission to Publish") for One Bread, One Body covering the period from February 1, 2016 through March 31, 2016.
†Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, September 28, 2015.
The Imprimatur ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Imprimatur agree with the contents, opinions, or statements expressed.
Volume 32, Issue 2
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