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All Issues > Volume 16, Issue 1


<< Wednesday, December 8, 1999 >> Immaculate Conception
 
Genesis 3:9-15, 20
Ephesians 1:3-6, 11-12

View Readings
Psalm 98
Luke 1:26-38

Similar Reflections
 

HOPING AGAINST HOPE

 
"We were predestined to praise His glory by being the first to hope in Christ." —Ephesians 1:12
 

Imagine how Adam and Eve felt after the first sin. For the first time, they were afraid, ashamed, and confused (Gn 3:10). They had never before experienced pain, sorrow, or death. The first death they experienced was the murder of their son Abel (Gn 4:8). How traumatized they must have felt! All they had to hold onto was God's promise that the woman's offspring would strike at the serpent's head and ultimately be victorious (Gn 3:15). This was a glimmer of hope on the saddest day in human history.

Mary, the new Eve, is also "a sign of sure hope" in traumatized times (Lumen Gentium, 68, Vatican II). She was without sin from the moment of her conception. She was undefeated, not by her power but because she let her Son's victory be done unto her (Lk 1:38). She is a sign of hope for those hoping against hope, for "banished children of Eve," crying and sighing "in this vale of tears" (Hail Holy Queen prayer). In our "time of trouble" and "hour of darkness," mother Mary comes to us, speaking words of wisdom: "Let it be" (Let it Be, song by the Beatles). If you're in the vale of tears, the time of trouble, the hour of darkness — if you're going through your own Pearl Harbor — Mary is the sign to hope even against hope.

 
Prayer: Father, many people have given up and dropped out of any meaningful life. May these people begin to hope and live again.
Promise: "The Holy Spirit will come upon you and the power of the Most High will overshadow you; hence, the holy Offspring to be born will be called Son of God." —Lk 1:35
Praise: Alleluia! We, with Mary, have victory in Jesus.
 
 
 
Nihil obstat: Reverend Robert L. Hagedorn, July 21, 1999
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, July 29, 1999
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 16, Issue 1
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