The word "Christ" means "Anointed One," the Greek translation of the Hebrew word "Messiah." Therefore, by calling ourselves "Christians," we call ourselves "anointed ones." Moreover, the word "Christmas" means "the Mass of the Anointed One." The word "antichrist" means "against the Anointed One." Thus, the idea of anointing is very dominant in Christianity or, we could say, in "the way of the Anointed."
The heart of following Christ, "the Anointed One," is to "have the anointing that comes from the Holy One" (1 Jn 2:20). "The anointing" we "received from Him" must remain in our hearts (1 Jn 2:27). It teaches us "about all things and is true — free from any lie" (1 Jn 2:27). This anointing teaches us to remain in the Lord (1 Jn 2:27).
"God is the One Who firmly establishes us along with you in Christ; it is He Who anointed us and has sealed us, thereby depositing the first Payment, the Spirit, in our hearts" (2 Cor 1:21-22). We are anointed by the Father, in Christ, and with the Spirit. Like Christ and in Him, we Christians are anointed by the Father "with the Holy Spirit and power" (Acts 10:38). As anointed followers of the Anointed One, we are sent to bring good news "to the poor, to proclaim liberty to captives, recovery of sight to the blind and release to prisoners, to announce a year of favor from the Lord" (Lk 4:18-19).
On this last day of the year, let us repent of stifling the Holy Spirit (1 Thes 5:19). We must let God's precious ointment be poured on our heads and run down over our whole body (see Ps 133:2). Come, Holy Spirit of Christmas.
|Rescript: In accord with the Code of Canon Law, I hereby grant the Imprimatur ("Permission to Publish") for One Bread, One Body covering the period from December 1, 2010 through January 31, 2011.
†Reverend Joseph R. Binzer, Vicar General of the Archdiocese of Cincinnati, May 28, 2010.