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All Issues > Volume 17, Issue 1


<< Thursday, December 14, 2000 >> St. John of the Cross
 
Isaiah 41:13-20
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Psalm 145 Matthew 11:11-15
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GOOD VIOLENCE

 
"From John the Baptizer's time until now the kingdom of God has suffered violence, and the violent take it by force." —Matthew 11:12
 

How do the violent take God's kingdom by force? During Jesus' time on earth, a group called the Zealots believed they would take God's kingdom by force by waging guerilla warfare against the Romans. Jesus rejected this approach, for His kingdom is not of this world (Jn 18:36).

Throughout the history of the Church, some holy people interpreted and applied Matthew 11:12 by doing violence to themselves through harsh physical penances. While there is some value to this, the Lord probably means something other than this.

Pope Paul VI applied Matthew 11:12 to doing violence to our wills, pride, and pleasure-seeking by saying "no" to ourselves, repenting, and humbling ourselves. This self-denial is heart-wrenching. We do violence against the strongholds, sophistries, and proud pretensions in our lives (2 Cor 10:4-5). We knock ourselves off our pedestals. We repent of idolatry and violently destroy the false gods we have enthroned. We decrease while Jesus increases (Jn 3:30).

Do violence to your will and live in God's kingdom.

 
Prayer: Father, in this Advent give me godly violence.
Promise: "I am the Lord, your God, Who grasp your right hand; it is I Who say to you, 'Fear not, I will help you.' " —Is 41:13
Praise: It was during his imprisonment in a place of appalling conditions that St. John produced some of his finest spiritual writings.
 
 
 
Nihil obstat: Reverend Edward J. Gratsch, July 15, 2000
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, July 17, 2000
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 17, Issue 1
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