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All Issues > Volume 19, Issue 1


<< Tuesday, December 10, 2002 >>
 
Isaiah 40:1-11
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Psalm 96 Matthew 18:12-14
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COMFORT ZONE

 
"Comfort, give comfort to My people, says your God." —Isaiah 40:1
 

The Lord commanded His heavenly court to give comfort to His people on earth. This "comfort" does not mean feeling good and indulging in "creature comforts," but being freed from slavery to a pleasure-seeking life-style (see Is 40:2). God's comfort is not an exterior gratification of the senses but an interior freedom from sin and guilt (Is 40:2).

An angel obeyed God's command to comfort His people by crying out: "Earthquake!" (That is probably what is meant by the reference to filling in the valleys and laying low the mountains in Isaiah 40:4.) A voice screaming "earthquake" does not seem comforting, but it shows that God's idea of comfort is not based on circumstances.

Next, another voice, probably that of an angel, commanded Isaiah to cry out. Isaiah was understandably at a loss for what to say. He was told to cry out that "all mankind is grass" (Is 40:6). What a comforting thought! Obviously, God's comfort is not based on human power.

Finally, Jerusalem is told to climb a high mountain and cry out at the top of her voice: "Here is your God!" (Is 40:9) Comfort isn't a feeling, pleasure, circumstance, or human accomplishment. No matter what the circumstances, true comfort is being in the Lord's presence and in a committed relationship with Him.

 
Prayer: Father, give me Your kind of Christmas comfort.
Promise: "It is not the will of your heavenly Father that one of these little ones be lost." —Mt 18:14
Praise: At Christmas, George was healed of cancer.
 
(For a related teaching, order our tape Come to Me, You Who are Labored on audio AV 80-1 or video V-80.)
 
 
Nihil obstat: Reverend David L. Zink, June 12, 2002
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, June 13, 2002
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 19, Issue 1
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