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All Issues > Volume 18, Issue 6


<< Thursday, November 7, 2002 >>
 
Philippians 3:3-8
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Psalm 105:2-7 Luke 15:1-10
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SIN-SATIONAL

 
"Sinners were all gathering around to hear Him (Jesus)." —Luke 15:1
 

Sinners were attracted to Jesus. They wanted to be around Him and hear His words. They wanted Jesus to eat in their homes (see Lk 19:7). They even gathered other fellow sinners and brought them along to hear Jesus (see Mt 9:9-10). Sinners must have been attuned to the obvious love Jesus had for them. Jesus proved that love is a powerful magnet to draw sinners.

Jesus is not soft on sin; He endured the agony of crucifixion in order to destroy sin. However, Jesus is soft-hearted for sinners. Jesus wants to avoid sin (see Jn 8:11), but He definitely does not avoid sinners. He came to save sinners (1 Tm 1:15; Jn 3:16-17). He came to seek out sinners (Lk 15:4, 8; 19:10). Jesus loved sinners so much that He, in a sense, became sin so that we sinners "might become the very holiness of God" (2 Cor 5:21).

Most people who read this book are not identified as sinners but as Christians, that is, followers of Jesus. We can't imitate Jesus without having His heart for sinners. Jesus will lose everything, even His life, for them. To follow Him, we must deal with sinners as Jesus does. We must plunge recklessly "into the wasteland" of desolation (Lk 15:4) and leave ninety-nine good Christian friends behind to rescue a sinner (Lk 15:4). We must be willing to risk our good reputation, as Jesus did, to bring God's love and word to a sinner (Lk 15:2; 19:7). Jesus' heart of love impelled Him to lovingly "search out" sinners and lead them to conversion (Lk 19:10). We must "go and do the same" (Lk 10:37).

 
Prayer: Father, by my wholehearted repentance, may I bring joy to Your heart (Lk 15:7). May I lead many others to You.
Promise: "I have come to rate all as loss in the light of the surpassing knowledge of my Lord Jesus Christ." —Phil 3:8
Praise: Alice, a lay evangelist, befriends the prostitutes on the street-corner and lovingly shares the gospel with them.
 
(This teaching was submitted by one of our editors.)
 
 
Nihil obstat: Reverend Richard L. Klug, April 10, 2002
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, April 18, 2002
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 18, Issue 6
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