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All Issues > Volume 13, Issue 6


<< Tuesday, November 11, 1997 >> St. Martin of Tours
 
Wisdom 2:23—3:9
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Psalm 34 Luke 17:7-10
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THANK GOD!

 
"Would he be grateful to the servant who was only carrying out his orders?" —Luke 17:9
 

In this month of November, we think of thanksgiving and realize that Thanksgiving is not just a day but a way of life forever. "Give thanks to God the Father always and for everything in the name of our Lord Jesus Christ" (Eph 5:20).

Do we understand who is supposed to be thanking whom? The message of today's Gospel reading is that any lack of thanksgiving may be more than an oversight. Possibly, we think we are lords, who should be thanked, rather than slaves (see Lk 17:10) and Samaritans and foreigners (see Lk 17:16-18), who should give thanks. When we give God thanks, we acknowledge Him as not only our Source of blessings but primarily as our Lord. When we give thanks, we acknowledge gratefully that we are lowly handmaids and slaves of the Lord (see Lk 1:38). Therefore, giving thanks is not merely being polite, but having faith in the Lord, loving Him with all our hearts, and serving Him in privileged submission.

If you prayed all day, would you think you've done God a favor? When you go to Church, do you think you deserve a pat on the back? If you gave a lot of money to the Lord's work, are you being generous or merely just? "Say, 'We are useless servants. We have done no more than our duty' " (Lk 17:10).

 
Prayer: Father, may the fear of You be the beginning of giving thanks to You.
Promise: "The souls of the just are in the hand of God, and no torment shall touch them." — Wis 3:1
Praise: Martin was such an anointed evangelist that Jesus often converted entire families and villages through him.
 
 
 
Nihil obstat: Reverend Robert L. Hagedorn, March 22, 1997
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, March 26, 1997
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 13, Issue 6
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