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All Issues > Volume 27, Issue 6

<< Tuesday, October 25, 2011 >>
Romans 8:18-25
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Psalm 126:1-6 Luke 13:18-21
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"Yes, we know that all creation groans and is in agony even until now." —Romans 8:22

After the first sin was committed, a groan was heard for the first time. Adam groaned in his labors; Eve groaned in her labor pains (see Gn 3:16, 19). Both groaned when they saw the first dead body ever; the body of their son Abel, murdered by his brother Cain (Gn 4:8). These groanings grew increasingly worse until the whole world groaned.

Eventually, there came a Man Who groaned like the rest of us, but also unlike the rest of us. His name was Jesus. Like us, He groaned because of His sufferings and those of others. Unlike us, when Jesus groaned, things got better instead of worse. For example, Jesus groaned and said " 'Ephphatha!' (that is, 'Be opened!')," and at once a deaf-mute could speak and hear (Mk 7:34-35). When Jesus groaned, it was different. Finally, He groaned when He died on the cross (see Mk 15:37). This resulted in Jesus' Resurrection, His Ascension, and the outpouring of the Holy Spirit.

The Spirit, like Jesus, groans in a different way. When He groans, He makes intercessions for us (Rm 8:26). This results in conversion, forgiveness, repentance, healings, freedom, and new life. "We ourselves, although we have the Spirit as first fruits" (Rm 8:23), continue to groan inwardly. However, it is different now. "The sufferings of the present" seem "to be as nothing compared with the glory to be revealed in us" (Rm 8:18).

Prayer: Father, may I groan with hope.
Promise: The kingdom of God "is like mustard seed which a man took and planted in his garden. It grew and became a large shrub and the birds of the air nested in its branches." —Lk 13:19
Praise: "The Lord has done great things for us; we are glad indeed" (Ps 126:3). Amen!
(For a related teaching, order our tape on Redemptive Suffering on audio AV 75-1 or video V-75.)
Rescript: In accord with the Code of Canon Law, I hereby grant the Imprimatur ("Permission to Publish") for One Bread, One Body covering the period from October 1, 2011 through November 30, 2011.
†Reverend Joseph R. Binzer, Bishop-Elect, Vicar General of the Archdiocese of Cincinnati, April 26, 2011 (for 10-1-2011 through 11-29-2011) and May 26, 2011 (for 11-30-2011).
The Imprimatur ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Imprimatur agree with the contents, opinions, or statements expressed.
Volume 27, Issue 6
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