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All Issues > Volume 19, Issue 6


<< Thursday, October 23, 2003 >> St. John of Capistrano
 
Romans 6:19-23
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Psalm 1 Luke 12:49-53
Similar Reflections
 

IS HE LORD OF YOUR BODY?

 
"Just as you formerly enslaved your bodies to impurity and licentiousness for their degradation, make them now the servants of justice for their sanctification." —Romans 6:19
 

The bodies of those baptized into Jesus are temples of the Holy Spirit (1 Cor 6:19). The Lord wants us to offer our bodies as living sacrifices to Him (Rm 12:1). The Lord commands us to make ourselves, including our bodies, His slaves (Rm 6:22). Then our bodies will be slaves to righteousness (Rm 6:19, RNAB). This will result in our sanctification. Otherwise, our bodies will be slaves to impurity and to lawlessness (Rm 6:19, RNAB).

Obviously, the Lord is very concerned with our bodies. He created them. Jesus Himself has a body. God's plan of salvation will culminate in the resurrection of the bodies of all people for Judgment Day. Jesus promised to raise the bodies of His disciples from the dead into eternal life.

When you receive the body of Christ, Holy Communion, into your body, consecrate your body to the Lord. When you say "Amen" to the words "Body of Christ" at Holy Communion, present your body to be in total communion with the Lord forever. The body is "for the Lord, and the Lord is for the body" (1 Cor 6:13). Accept Jesus as Lord of your life and your body.

 
Prayer: Father, teach me to respect my body as made in Your image and likeness (Gn 1:27).
Promise: "I have come to light a fire on the earth. How I wish the blaze were ignited!" —Lk 12:49
Praise: St. John was such an anointed preacher that, after one of his sermons, more than one hundred men decided to enter the Franciscan order.
 
(For a related teaching, order our tape Developing A Deep, Personal Relationship with Jesus on audio AV 52-1 or video V-52.)
 
 
Nihil obstat: Reverend Giles H. Pater, April 24, 2003
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, April 28, 2003
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 19, Issue 6
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