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All Issues > Volume 34, Issue 1


<< Monday, January 8, 2018 >> Baptism of Jesus
 
Isaiah 55:1-11
1 John 5:1-9

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Isaiah 12:2-6
Mark 1:7-11

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HE CAME TO THE WATER (IS 55:1)

 
"Jesus came from Nazareth in Galilee and was baptized in the Jordan by John." —Mark 1:9
 

At the Jordan River, St. John the Baptist baptized thousands of people with a baptism of repentance. Repentance, or metanoia, was an 180-degree turn from sin. So what happened to those sins that those people left behind? Symbolically, the repented sins remained there, in the waters of the Jordan, after the people rose out of the water.

Along comes Jesus, Who had no need of Baptism. He had no sins to wash into the water. Some Scripture scholars have pondered Jesus' action there in the River Jordan, and the deep relationship between Jesus and His cousin, John. Despite John's protests, Jesus told John to go ahead and baptize Him for the sake of righteousness (Mt 3:15).

What John didn't understand beforehand, but may have grasped afterwards, was that Jesus took upon Himself at His Baptism in that same Jordan river all the sins that had been "left behind" in the water. Jesus is present in the waters of Baptism. When we are baptized, Jesus has already entered that water to take all our sins upon His shoulders, to pay the price for all sins, including ours, on the cross.

 
Prayer: "God indeed is my Savior; I am confident and unafraid. My strength and my courage is the Lord" (Is 12:2).
Promise: "All you who are thirsty, come to the water!" —Is 55:1
Praise: Praise Jesus, the Father's beloved Son in Whom He is well pleased! (Mt 3:17)
 
(This teaching was submitted by a member of our editorial team.)
 
 
Rescript: In accord with the Code of Canon Law, I hereby grant the Imprimatur ("Permission to Publish") for One Bread, One Body covering the period from December 1, 2017 through January 31, 2018.
†Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, March 3, 2017.
 
The Imprimatur ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Imprimatur agree with the contents, opinions, or statements expressed.
Volume 34, Issue 1
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