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All Issues > Volume 13, Issue 1


<< Tuesday, January 7, 1997 >> St. Raymond of Penyafort
 
1 John 4:7-10
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Psalm 72 Mark 6:34-44
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THE FEAST OF CHRISTMAS

 
"You give them something to eat." —Mark 6:37
 

"Beloved, let us love one another because love is of God" (1 Jn 4:7). "The man without love has known nothing of God, for God is Love" (1 Jn 4:8). "Beloved, if God has loved us so, we must have the same love for one another" (1 Jn 4:11). Jesus said: "This is how all will know you for My disciples: your love for one another" (Jn 13:35). If we have not love, we are nothing (1 Cor 13:2).

Do you love Jesus? Then feed His sheep (Jn 21:17), physically and spiritually. Feed people with God's word, for "not on bread alone is man to live but on every utterance that comes from the mouth of God" (Mt 4:4). "Teach them at great length" (Mk 6:34). Proclaim God's word "in any and every way" (Phil 1:18), "whether convenient or inconvenient" (2 Tm 4:2). Do your best to feed people with the nourishment of God's word. Even if your work seems inadequate, the Lord will multiply it to feed the masses (see Mk 6:41ff).

Christmas is a celebration, a feast. Feed the nourishment of God's word to those who are spiritually starving. Give to others the Word of life, the Bread of Life (Jn 6:35), the Christ of Christmas.

 
Prayer: Father, may the Christmas cards, greetings, celebrations, and presents I give to others be spiritually nourishing.
Promise: "Love, then, consists in this: not that we have loved God but that He has loved us and has sent His Son as an Offering for our sins." —1 Jn 4:10
Praise: Raymond heard the Pope's confessions. He once assigned the Pope a penance of immediately receiving, hearing, and carrying out all the prayer requests presented by the poor.
 
 
 
Nihil obstat: Reverend Edward J. Gratsch, June 20, 1996
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, June 26, 1996
 
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 13, Issue 1
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