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One Bread, One Body

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All Issues > Volume 31, Issue 1


<< Wednesday, January 21, 2015 >> St. Agnes
 
Hebrews 7:1-3, 15-17
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Psalm 110:1-4 Mark 3:1-6
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HOW WE BECAME PRIESTS

 
"You are a priest forever, according to the order of Melchizedek." —Hebrews 7:17; Psalm 110:4
 

Like almost all peoples throughout history, the Jewish people believed that sacrifice was one of the essential elements for dealing with sin and setting humanity free. The person who offers sacrifices to God on behalf of the people is called a priest. Thus, priests are an essential part of God's plan of salvation. Consequently, because Jesus is the Savior of the world, He must be a priest. For the Jews, all priests descended from the tribe of Levi. Yet Jesus was from the tribe of Judah. How can Jesus be a priest?

In the book of Genesis, we hear about the priest Melchizedek. He was a priest before there were the tribes of Israel. He was a mysterious figure "without father, mother or ancestry, without beginning of days or end of life" (Heb 7:3). The psalmist prophesied that Melchizedek's priesthood would continue (Ps 110:4). The writer of the book of Hebrews proclaimed that Jesus is a priest in the order of Melchizedek. Jesus sacrificed Himself on the altar of the cross. He is truly the Savior of the world, and we who are baptized into Him share in His priesthood (see 1 Pt 2:9; Rv 5:10). In Christ, we are priests in the order of Melchizedek. Alleluia!

 
Prayer: Father, may I live my baptismal priesthood to the full. I offer You my body as a living sacrifice (Rm 12:1).
Promise: "Then He said to the man, 'Stretch out your hand.' The man did so and his hand was perfectly restored." —Mk 3:5
Praise: As St. Agnes, a thirteen-year-old girl, was led to her martyrdom, she was as happy as a bride walking up the aisle to meet her groom. She kept her eyes ever fixed on Jesus (Heb 12:2).
 
(For a related teaching, order our tape on Developing A Deep Personal Relationship with Jesus on audio AV 52-1 or video V-52.)
 
 
Rescript: In accord with the Code of Canon Law, I hereby grant the Imprimatur ("Permission to Publish") for One Bread, One Body covering the period from December 1, 2014 through January 31, 2015.
†Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, June 30, 2014.
 
The Imprimatur ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Imprimatur agree with the contents, opinions, or statements expressed.
Volume 31, Issue 1
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