"If my people, who are called by My name, humble themselves and pray, and seek My face and turn from their evil ways, I will hear them from heaven and pardon their sins and revive their land." 2 Chronicles 7:14
Local students wave American flags during 2016 Memorial Day ceremonies at Flanders Field American Cemetery in Belgium. See page 7 for Prayer For Those Killed in War. (photo credit: American Battle Monuments Commission)
World Youth Day was celebrated throughout the world on Palm Sunday, April 9. Pope Francis' message for the Day, dated February 27, 2017, follows:
"... Here we are, on the road again, following our great meeting in Krakow, where we celebrated the Thirty-first World Youth Day and the Jubilee for Young People as part of the Holy Year of Mercy. We took as our guides Saint John Paul II and Saint Faustina Kowalska, the apostles of divine mercy, in order to offer a concrete response to the challenges of our time. We had a powerful experience of fraternity and joy, and we gave the world a sign of hope. Our different flags and languages were not a reason for rivalry and division, but an opportunity to open the doors of our hearts and to build bridges.
"At the conclusion of the Krakow World Youth Day, I announced the next stop in our pilgrimage, which with God's help will bring us to Panama in 2019. On this journey we will be accompanied by the Virgin Mary, whom all generations call blessed (cf. Lk 1:48). This new leg of our journey picks up from the one that preceded it, centered on the Beatitudes, and invites us to press forward. I fervently hope that you young people will continue to press forward, not only cherishing the memory of the past, but also with courage in the present and hope for the future. These attitudes were certainly present in the young Mary of Nazareth and are clearly expressed in the themes chosen for the three coming World Youth Days. This year (2017) we will reflect on the faith of Mary, who says in the Magnificat: 'The Mighty One has done great things for me' (Lk 1:49). The theme for next year (2018) - 'Do not be afraid, Mary, for you have found favor with God' (Lk 1:30) - will lead us to meditate on the courageous charity with which the Virgin welcomed the message of the angel. The 2019 World Youth Day will be inspired by the words 'I am the servant of the Lord. May it be done to me according to Your word' (Lk 1:38), Mary's hope-filled reply to the angel.
"In October 2018, the Church will celebrate the Synod of Bishops on the theme: Youth, Faith, and Vocational Discernment. We will talk about how you, as young people, are experiencing the life of faith amid the challenges of our time. We will also discuss the question of how you can develop a life project by discerning your personal vocation, whether it be to marriage in the secular and professional world, or to the consecrated life and priesthood. It is my hope that the journey towards the World Youth Day in Panama and the process of preparation for the Synod will move forward in tandem.
"According to Luke's Gospel, once Mary has received the message of the angel and said 'yes' to the call to become the Mother of the Saviour, she sets out in haste to visit her cousin Elizabeth, who was in the sixth month of her pregnancy (cf. 1:36, 39). Mary is very young; what she was told is a great gift, but it also entails great challenges. The Lord assured her of His presence and support, yet many things remain obscure in her mind and heart. Yet Mary does not shut herself up at home or let herself be paralyzed by fear or pride. Mary is not the type that, to be comfortable, needs a good sofa where she can feel safe and sound. She is no couch potato! (cf. Address at the Vigil, Krakow, July 30, 2016). If her elderly cousin needs a hand, she does not hesitate, but immediately sets off.
"It was a long way to the house of Elizabeth, about 150 kilometers. But the young woman from Nazareth, led by the Holy Spirit, knows no obstacles. Surely, those days of journeying helped her to meditate on the marvellous event of which she was a part. So it is with us, whenever we set out on pilgrimage. Along the way, the events of our own lives come to mind, we learn to appreciate their meaning and we discern our vocation, which then becomes clear in the encounter with God and in service to others.
"The meeting of the two women, one young and the other elderly, is filled with the presence of the Holy Spirit and charged with joy and wonder (cf. Lk 1:40-45). The two mothers, like the children they bear, practically dance for joy. Elizabeth, impressed by Mary's faith, cries out: 'Blessed is she who believed that there would be a fulfilment of what was spoken to her by the Lord' (v. 45). One of the great gifts that the Virgin received was certainly that of faith. Belief in God is a priceless gift, but one that has to be received. Elizabeth blesses Mary for this, and she in turn responds with the song of the Magnificat (cf. Lk 1:46-55), in which we find the words: 'The Mighty One has done great things for me' (v. 49).
"Mary's is a revolutionary prayer, the song of a faith-filled young woman conscious of her limits, yet confident in God's mercy. She gives thanks to God for looking upon her lowliness and for the work of salvation that He has brought about for the people, the poor, and the humble. Faith is at the heart of Mary's entire story. Her song helps us to understand the mercy of the Lord as the driving force of history, the history of each of us and of all humanity.
"When God touches the heart of a young man or woman, they become capable of doing tremendous things. The 'great things' that the Almighty accomplished in the life of Mary speak also to our own journey in life, which is not a meaningless meandering, but a pilgrimage that, for all its uncertainties and sufferings, can find its fulfilment in God (cf. Angelus, August 15, 2015). You may say to me: 'But Father, I have my limits, I am a sinner, what can I do?' When the Lord calls us, He doesn't stop at what we are or what we have done. On the contrary, at the very moment that He calls us, He is looking ahead to everything we can do, all the love we are capable of giving. Like the young Mary, you can allow your life to become a means for making the world a better place. Jesus is calling you to leave your mark in life, your mark on history, both your own and that of so many others (cf. Address at the Vigil, Krakow, July 30, 2016).
"Mary was little more than an adolescent, like many of you. Yet in the Magnificat, she echoes the praises of her people and their history. This shows us that being young does not mean being disconnected from the past. Our personal history is part of a long trail, a communal journey that has preceded us over the ages. Like Mary, we belong to a people. History teaches us that, even when the Church has to sail on stormy seas, the hand of God guides her and helps her to overcome moments of difficulty. The genuine experience of the Church is not like a flash mob, where people agree to meet, do their thing, and then go their separate ways. The Church is heir to a long tradition which, passed down from generation to generation, is further enriched by the experience of each individual. Your personal history has a place within the greater history of the Church.
"Being mindful of the past also helps us to be open to the unexpected ways that God acts in us and through us. It also helps us to be open to being chosen as a means by which God brings about His saving plan. As young people, you too can do great things and take on fuller responsibilities, if only you recognize God's mercy and power at work in your lives.
"I would like to ask you some questions. How do you 'save' in your memory the events and experiences of your life? What do you do with the facts and the images present in your memory? Some of you, particularly those hurt by certain situations in life, might want to 'reset' your own past, to claim the right to forget it all. But I would like to remind you that there is no saint without a past, or a sinner without a future. The pearl is born of a wound in the oyster! Jesus, by His love, can heal our hearts and turn our lives into genuine pearls. As Saint Paul said, the Lord can show His power through our weakness (cf. 2 Cor 12:9).
"Yet our memories should not remain crammed together, as in the memory of a hard drive. Nor can we archive everything in some sort of virtual 'cloud.' We need to learn how to make past events a dynamic reality on which to reflect and to draw lessons and meaning for the present and the future. This is no easy task, but one necessary for discovering the thread of God's love running through the whole of our life.
"Many people say that young people are distracted and superficial. They are wrong! Still, we should acknowledge our need to reflect on our lives and direct them towards the future. To have a past is not the same as to have a history. In our life we can have plenty of memories, but how many of them are really a part of our memory? How many are significant for our hearts and help to give meaning to our lives? In the social media, we see faces of young people appearing in any number of pictures recounting more or less real events, but we don't know how much of all this is really 'history,' an experience that can be communicated and endowed with purpose and meaning. Television is full of 'reality shows' which are not real stories, but only moments passed before a television camera by characters living from day to day, without a greater plan. Don't let yourselves be led astray by this false image of reality! Be the protagonists of your history; decide your own future.
"It is said of Mary that she treasured all these things and pondered them in her heart (cf. Lk 2:19, 51). This unassuming young woman of Nazareth teaches us by her example to preserve the memory of the events of our lives but also to put them together and reconstruct the unity of all the fragments that, put together, can make up a mosaic. How can we learn to do this in practice? Let me offer you some suggestions.
"At the end of each day, we can stop for a few minutes to remember the good times and the challenges, the things that went well and those that went wrong. In this way, before God and before ourselves, we can express our gratitude, our regrets, and our trust. If you wish, you can also write them down in a notebook as a kind of spiritual journal. This means praying in life, with life, and about life, and it will surely help you to recognize the great things that the Lord is doing for each of you. As Saint Augustine said, we can find God in the vast fields of our memory (cf. Confessions, X, 8, 12).
"Reading the Magnificat, we realize how well Mary knew the word of God. Every verse of her song has a parallel in the Old Testament. The young mother of Jesus knew the prayers of her people by heart. Surely her parents and her grandparents had taught them to her. How important it is for the faith to be passed down from one generation to another! There is a hidden treasure in the prayers that past generations have taught us, in the lived spirituality of ordinary people that we call popular piety. Mary inherits the faith of her people and shapes it in a song that is entirely her own, yet at the same time the song of the entire Church, which sings it with her. If you, as young people, want to sing a Magnificat all your own, and make your lives a gift for humanity as a whole, it is essential to connect with the historical tradition and the prayer of those who have gone before you. To do so, it is important to be familiar with the Bible, God's word, reading it daily and letting it speak to your lives, and interpreting everyday events in the light of what the Lord says to you in the sacred Scriptures. In prayer and in the prayerful reading of the Bible (lectio divina), Jesus will warm your hearts and illumine your steps, even in the dark moments of life (cf. Lk 24:13-35).
"Mary also teaches us to live 'eucharistically,' that is to learn how to give thanks and praise, and not to fixate on our problems and difficulties alone. In the process of living, today's prayers become tomorrow's reasons for thanksgiving. In this way, your participation in Holy Mass and the occasions when you celebrate the Sacrament of Reconciliation will be both a high point and new beginning. Your lives will be renewed each day in forgiveness and they will become an act of perennial praise to the Almighty. 'Trust the memory of God ... His memory is a heart filled with tender compassion, one that rejoices in erasing in us every trace of evil' (cf. Homily at Mass, World Youth Day, Krakow, July 31, 2016).
"We have seen that the Magnificat wells up in Mary's heart at the moment when she meets her elderly cousin Elizabeth. With her faith, her keen gaze, and her words, Elizabeth helps the Virgin to understand more fully the greatness of what God is accomplishing in her and the mission that He has entrusted to her. But what about you? Do you realize how extraordinarily enriching the encounter between the young and the elderly can be? How much attention do you pay to the elderly, to your grandparents? With good reason you want to 'soar,' your heart is full of great dreams, but you need the wisdom and the vision of the elderly. Spread your wings and fly, but also realize that you need to rediscover your roots and to take up the torch from those who have gone before. To build a meaningful future, you need to know and appreciate the past (cf. Amoris Laetitia, 190, 193). Young people have strength, while the elderly have memory and wisdom. As Mary did with Elizabeth, look to the elderly, to your grandparents. They will speak to you of things that can thrill your minds and fill your hearts.
"It is true that you are still young and so it can be hard for you to appreciate the importance of tradition. But know that this is not the same as being traditionalists. No! When Mary in the Gospel says: 'The Mighty One has done great things for me,' she means to say that those 'great things' are not over, but are still happening in the present. It is not about the distant past. Being mindful of the past does not mean being nostalgic or remaining attached to a certain period of history, but rather being able to acknowledge where we have come from, so that we can keep going back to essentials and throwing ourselves with creative fidelity into building the future. It would be problematic and ultimately useless to cultivate a paralyzing memory that makes us keep doing the same things in the same way. It is a gift of God to see how many of you, with your questions, dreams, and uncertainties, refuse to listen to those who say that things cannot change.
"A society that values only the present tends to dismiss everything inherited from the past, as for example the institutions of marriage, consecrated life, and priestly mission. These end up being seen as meaningless and outdated forms. People think it is better to live in 'open' situations, going through life as if it were a reality show, without aim or purpose. Don't let yourselves be deceived! God came to enlarge the horizons of our life in every direction. He helps us to give due value to the past so as better to build a future of happiness. Yet this is possible only if we have authentic experiences of love, which help us concretely to discern the Lord's call and to respond to it. For only that can bring us true happiness.
"Dear young people I entrust our journey towards Panama, together with the process of preparation for the next Synod of Bishops, to the maternal intercession of the Blessed Virgin Mary. I ask you to keep in mind two important anniversaries in 2017: the three-hundredth anniversary of the finding of the image of Our Lady of Aparecida in Brazil and the centenary of the apparitions in Fatima, Portugal, where, God willing, I plan to make a pilgrimage this coming May. Saint Martin of Porres, one of the patron saints of Latin America and of the 2019 World Youth Day, in going about his humble daily duties, used to offer the best flowers to Mary, as a sign of his filial love. May you too cultivate a relationship of familiarity and friendship with Our Lady, entrusting to her your joys, your worries, and your concerns. I assure you that you will not regret it!
"May the maiden of Nazareth, who in the whole world has assumed a thousand names and faces in order to be close to her children, intercede for all of us and help us to sing of the great works that the Lord is accomplishing in us and through us."
The Pope met with young people at a prayer vigil for World Youth Day on April 8 in Vatican City.
Pope Francis' homily follows:
"... Thank you for coming! This evening marks a double beginning. It is the beginning of the journey towards the Synod, which has a very long name - 'Young People, the Faith and Vocational Discernment,' but we can just call it the Synod of Young People. That way it is easier to understand! It is also a second beginning, the beginning of our journey to Panama. The Archbishop of Panama is with us, and I greet him warmly.
"We have listened to the Gospel, prayed, sung, and brought flowers to the Madonna, our Mother. We also brought the World Youth Day cross, which has come from Krakow and will be handed over tomorrow to the young people from Panama. From Krakow to Panama, with the Synod in between. A Synod from which no young person should feel excluded!
"Some people say: 'Let's hold the Synod for young Catholics, for those belonging to Catholic groups; that way it will be better.' No! The Synod is meant to be the Synod for and of all young people. Young people are its protagonists. 'But even young people who consider themselves agnostics?' Yes! 'Even young people whose faith is lukewarm?' Yes! 'Even young people who no longer go to Church?' Yes! 'Even young people who - I don't know if there are any here, maybe one or two - consider themselves atheists?' Yes! This is the Synod of young people and we want to listen to one another. Every young person has something to say to others. He or she has something to say to adults, something to say to priests, sisters, bishops, and even the Pope. All of us need to listen to you!
"Let's think back to Krakow; the cross is a reminder. There I said two things, perhaps some of you will remember. First, it is not good to see a young person already retired at twenty! Second, it is also not good to see a young person spending his or her life on a couch. Isn't this the truth? We need young people who are neither retired nor couch potatoes! We need young people who are on the road and moving forward, at each other's side but looking ahead to the future!
"In the Gospel (cf. Lk 1:39-45) we heard how Mary receives that grace, that immense vocation of bringing God's gift to us. The Gospel tells us that after hearing that her elderly cousin was expecting a child and needed help, Mary sets out in haste to help her. She hurries! The world today needs young people who 'hurry,' who don't get tired of hurrying. We need young people who feel a call, who feel that life offers them a mission. Young people who, as Maria Lisa (a young religious Sister) said so often in her testimony, are on the go. Maria Lisa shared her experience with us: it was an experience of being on the go. We need young people on the go. The world can change only if young people are on the go.
"But this is the tragedy of the world today, and of young people today, that young people are often discarded. They don't have work, they don't have an ideal to pursue, they lack education, and they lack integration. So many young people have to flee, to migrate to other lands. Young people today, it is painful to say, are often discarded. We cannot tolerate this! We have to hold this Synod to say: 'We young people are here!' And we are going to Panama to say: 'We young people are here, on the march, and we don't want to be discarded! We have something of value to give!
"While Pompeo was talking (in the second testimony), I was thinking that twice he was almost at the point of being discarded - when he was eight and again when he was eighteen. But he made it: he was able to pick himself up. Life, when we look up always surprises us. Maria Lisa said this too. They both said this.
"We are on the march, towards the Synod and towards Panama. And this march has its risks, but when young people don't take risks, they are already old. We have to take risks.
"Maria Lisa said that after receiving the sacrament of Confirmation she fell away from the Church. You all know that here in Italy the sacrament of Confirmation is called the 'sacrament of farewell!' After Confirmation, people stop going to church. Why? Because so many young people don't know what to do. But Maria Lisa never stopped, she kept walking: at times along dark ways, poorly-lit ways, without ideals or with ideals that she didn't quite understand; but in the end she too made it. As young people, you have to take a risk in life. You have to prepare for tomorrow today. The future is in your hands.
"In the Synod, the entire Church wants to listen to young people: to what they are thinking, to what they want, to what they criticize, and to what they are sorry for. Everything. The Church needs lots more springtime, and springtime is the season of the young.
"I want to invite you to make this journey, this march towards the Synod and towards Panama, and to make it with joy, with your aspirations, without fear, without shame, and to make it courageously. Courage is needed. But also the effort to appreciate the beauty of little things, as Pompeo said: the beauty of everyday life. Be grateful for life, don't ever lose this ability. Be thankful for what you are: 'This is how I am, thank you!' So often in life, we waste time asking ourselves: 'Who am I?' You can keep asking, 'Who am I?' for the rest of your lives. But the real question is: 'For whom am I?' Like Our Lady, who could ask: 'For whom, for what person, am I,' here and now? She answers, 'For my cousin,' and off she goes. 'For whom am I?,' not 'Who am I?' The answer to that second question comes later; it is a question that has to be asked, but first you have to ask why: why you do something, something for your entire life, something that makes you think, makes you feel, makes you work. There are these three languages: the language of the mind, the language of the heart, and the language of the hands. Never stop moving ahead.
"There is something else I want to tell you. The Synod will not be a 'chat room.' World Youth Day will not be a chat room, or a form of entertainment, or a nice happy experience from which you can then move on. No! Concreteness! Life demands concreteness of us. In this liquid culture, we need concreteness, and concreteness is your vocation.
"Now I would like to conclude... I had a written speech, but after seeing you, after listening to the testimonies, I thought I should say all the things I just told you. There are going to be times when you don't understand, dark times, painful times, but also wonderful times, times of darkness and times of light... But I want to make one thing clear. We live in the present. At my age, people are getting ready to leave the scene... right? Who can be sure about life? Nobody. At your age, you have the future ahead of you. Life holds out a mission to young people today; the Church holds out a mission, and I would like to entrust you with this mission. It is to go back and talk to your grandparents. Today more than ever we need this bridge, this dialogue, between grandparents and grandchildren, between the young and the elderly. The prophet Joel makes this prophecy: 'Your old men shall dream dreams, and your young men shall see visions' (2.28). In other words, the young will make things happen because of their vision. So this is the task I am giving you in the name of the Church. Talk to older people. You may say: 'But it's boring... They are always talking about the same things...' No! Listen to older people, talk to them, ask them questions. Make them dream, and from those dreams take what you need to move forward, so that you can have a vision and make that vision concrete. This is your mission today. This is the mission the Church gives you today.
"Dear young friends, be courageous! You may say: 'But Father, I have sinned, I fall so often!' I think of an Alpine song, a lovely song that mountaineers sing: 'In the art of scaling a mountain, the important thing is not that you fall; it is that you get up and keep going!' Have you fallen? Get up and keep moving. But think about the dreams your grandfather or grandmother had, make them talk about them, take those things and build the bridge to the future. This is the task and the mission the Church is giving you today.
"Thank you so much for your courage and now... off to Panama! I don't know whether I will be there, but the Pope will be there! And the Pope in Panama will ask you this question: 'Did you talk to older people? Did you take the dreams of the elderly and make them visions? Are you making them happen?' This is your task. May the Lord bless you. Pray for me, and together let us prepare for the Synod and for Panama. Thank you."
Lisa Hendey is the founder and editor of CatholicMom.com and the bestselling author of The Handbook for Catholic Moms. Her Chime Travelers series is a retelling of the lives of the saints for children. Sr. Grace Dateno is a daughter of St. Paul and the author the Gospel Trekkers series. All the books in both series rate nearly five stars by Amazon reviewers.Christine Johnson's comment could apply to all eleven of these books. "It reminds me of the Ignatian spiritual exercises, but for kids! What a terrific way for children to engage in the faith and in the bible more deeply!"
Henley's first book The Secret of the Shamrock starts with Patrick reluctantly working on his church's cleaning team on a Saturday, but when the old church bells chime, he and his pet frog, Francis, find themselves in Ireland in 432. Barb Gilman's third graders said, "The book was 'Saint-tastic' and give if five snaps and Jazz Hands!"
In The Sign of the Carved Cross Katie, Patrick's twin sister, joins her friends in being mean to the new girl, Lily. Suddenly, when the bells chime, she becomes the new girl in a Native American village in 1675. She's befriended by Tekakwitha, a quiet girl with scars on her face, and together they run away in the middle of the night. Sarah Reinhard commented, "This isn't just a fun read: it's a chance to walk with a great saint."
In The Whisper in the Ruins the mystery of a broken stain glassed window triggers Patrick's trip to 1205 to fix and even more damaged church by a young Francis of Assisi and in The Mystery of Midnight Kate accompanies runaway Clare through the Door of the Dead in 1212.
It's Christmas time at St. Anne parish in The Strangers at the Manger, when the bell rings the twins are sent back and meet Mary and Joseph on their way to Bethlehem. When the Magi arrive, Katie asks Mary, "Are you sure you want all of these strangers around the baby?" Mary smiles and tells them, "Strangers are simply new friends, just waiting to be loved." Katie and Patrick think of 5-year-old Mateo Perez and his family new to St. Ann's. Michele Faehnie says, "This book will help you and your children see Mary, Joseph, and Jesus as real people who lived, worked, and prayed with simple and humble faith."
Sr. Grace's series starts with Shepherds to the Rescue in which three siblings, Hannah, Cleb, and Noah suddenly find themselves without bikes or cellphones near Bethlehem. There they meet a shepherd boy named Benjamin whose grandfather was one of the shepherds who heard the message of the angels at the first Christmas.
In the second book, Braving the Strom, the three children find themselves in Sogane where they hear Levi's tale of Jesus' multiplication of his five loaves and two fish. They set off with him to find Jesus, only to get lost in Cana in the middle of a raging storm!
In the third book, Danger at Sea, they meet Rebecca of Gennesaret, the child who was welcomed by Jesus when His disciples squabbled. Caleb offers to take her brother Seth's, who has a broken leg, at fishing but gets into trouble with both.
In the fourth book, The Mystery of the Missing Jars, the children meet Sarah of Capernaum, who Jesus raised from the dead. Caleb accidentally breaks the handle off of her father Jairus's pot, but is accused of stealing four missing jars.
In the fifth book, Courageous Quest, the three plus toddler Garret who they're babysitting meet Leah of Jericho and her son Daniel, who tells them of Jesus healing of Bartimaeus of blindness and his encounter with the tax collector Zacchaeus.
In the sixth book, Discovery at Dawn, the siblings are gathering canned goods for a food drive at their church, but only wanting to give away what they don't like, when all of a sudden they end up in Jerusalem. Stuart Dunn wrote this "is hands down my favorite of the six!" After sending Mary Magdalene away, the resurrected Jesus addresses the children by names and gives them a mission to go tell people in their own time His message.
Pope Francis sent a message, dated March 23, to the United Nations Conference to Negotiate a Legally Binding Instrument to Prohibit Nuclear Weapons, leading towards their Total Elimination. The message was addressed to Elayne Whyte Gomez, president of the Conference.
Msgr. Antoine Camilleri, Undersecretary for Relations with States and head of the Vatican delegation read the message at the conference meeting in New York from March 27-31. The Pope's message follows:
"I extend cordial greetings to you, Madam President, and to all the representatives of the various nations and international organizations, and of civil society participating in this Conference. I wish to encourage you to work with determination in order to promote the conditions necessary for a world without nuclear weapons.
"On September 25, 2015, before the General Assembly of the United Nations, I emphasized what the Preamble and first Article of the United Nations Charter indicate as the foundations of the international juridical framework: peace, the pacific solution of disputes and the development of friendly relations between nations. An ethics and a law based on the threat of mutual destruction - and possibly the destruction of all mankind - are contradictory to the very spirit of the United Nations. We must therefore commit ourselves to a world without nuclear weapons, by fully implementing the Non-Proliferation Treaty, both in letter and spirit (cf. Address to the General Assembly of the United Nations, September 25, 2015).
"But why give ourselves this demanding and forward-looking goal in the present international context characterized by an unstable climate of conflict, which is both cause and indication of the difficulties encountered in advancing and strengthening the process of nuclear disarmament and nuclear non-proliferation?
"If we take into consideration the principal threats to peace and security with their many dimensions in this multipolar world of the twenty-first century as, for example, terrorism, asymmetrical conflicts, cybersecurity, environmental problems, poverty, not a few doubts arise regarding the inadequacy of nuclear deterrence as an effective response to such challenges. These concerns are even greater when we consider the catastrophic humanitarian and environmental consequences that would follow from any use of nuclear weapons, with devastating, indiscriminate and uncontainable effects, over time and space. Similar cause for concern arises when examining the waste of resources spent on nuclear issues for military purposes, which could instead be used for worthy priorities like the promotion of peace and integral human development, as well as the fight against poverty, and the implementation of the 2030 Agenda for Sustainable Development.
"We need also to ask ourselves how sustainable is a stability based on fear, when it actually increases fear and undermines relationships of trust between peoples.
"International peace and stability cannot be based on a false sense of security, on the threat of mutual destruction or total annihilation, or on simply maintaining a balance of power. Peace must be built on justice, on integral human development, on respect for fundamental human rights, on the protection of creation, on the participation of all in public life, on trust between peoples, on the support of peaceful institutions, on access to education and health, on dialogue and solidarity. From this perspective, we need to go beyond nuclear deterrence: the international community is called upon to adopt forward-looking strategies to promote the goal of peace and stability and to avoid short-sighted approaches to the problems surrounding national and international security.
"In this context, the ultimate goal of the total elimination of nuclear weapons becomes both a challenge and a moral and humanitarian imperative. A concrete approach should promote a reflection on an ethics of peace and multilateral and cooperative security that goes beyond the fear and isolationism that prevail in many debates today. Achieving a world without nuclear weapons involves a long-term process, based on the awareness that 'everything is connected' within the perspective of an integral ecology (cf. Laudato Si', 117, 138). The common destiny of mankind demands the pragmatic strengthening of dialogue and the building and consolidating of mechanisms of trust and cooperation, capable of creating the conditions for a world without nuclear weapons.
"Growing interdependence and globalization mean that any response to the threat of nuclear weapons should be collective and concerted, based on mutual trust. This trust can be built only through dialogue that is truly directed to the common good and not to the protection of veiled or particular interests; such dialogue, as far as possible, should include all: nuclear states, countries which do not possess nuclear weapons, the military and private sectors, religious communities, civil societies, and international organizations. And in this endeavour we must avoid those forms of mutual recrimination and polarization which hinder dialogue rather than encourage it. Humanity has the ability to work together in building up our common home; we have the freedom, intelligence, and capacity to lead and direct technology, to place limits on our power, and to put all this at the service of another type of progress: one that is more human, social, and integral (cf. ibid., 13, 78, 112; Message for the 22nd Meeting of the Conference of Parties to the United Nations Framework Agreement on Climate Change (COP22), November 10, 2016).
"This Conference intends to negotiate a Treaty inspired by ethical and moral arguments. It is an exercise in hope and it is my wish that it may also constitute a decisive step along the road towards a world without nuclear weapons. Although this is a significantly complex and long-term goal, it is not beyond our reach.
"Madam President, I sincerely wish that the efforts of this Conference may be fruitful and provide an effective contribution to advancing an ethic of peace and of multilateral and cooperative security, which humanity very much needs today. Upon all those gathered at this important meeting, and upon the citizens of the countries you represent, I invoke the blessings of the Almighty."
(A Christian Perspective on World News)
WASHINGTON- Cardinal Daniel N. DiNardo of Galveston-Houston, president of the U.S. Conference of Catholic Bishops (USCCB), and Bishop Oscar Cantu, chair of the USCCB Committee on International Justice and Peace, have issued (April 7, 2017) a joint statement calling for renewed peace efforts in Syria.
The full statement is as follows:
"Three days ago, our Conference of Bishops decried the chemical attack in Syria as one that 'shocks the soul.' The use of internationally banned indiscriminate weapons is morally reprehensible. At the same time, our Conference affirmed the call of Pope Francis to attain peace in Syria 'through dialogue and reconciliation.'
The longstanding position of our Conference of Bishops is that the Syrian people urgently need a political solution. We ask the United States to work tirelessly with other governments to obtain a ceasefire, initiate serious negotiations, provide impartial humanitarian assistance, and encourage efforts to build an inclusive society in Syria that protects the rights of all its citizens, including Christians and other minorities.
We once again make our own the earlier call of our Holy Father, Pope Francis: 'I exhort the international community to make every effort to promote clear proposals for peace in that country without further delay, a peace based on dialogue and negotiation, for the good of the entire Syrian people. May no effort be spared in guaranteeing humanitarian assistance to those wounded by this terrible conflict, in particular those forced to flee and the many refugees in nearby countries.'
Join us as we pray for the intercession of Our Lady Queen of Peace that the work of humanitarian assistance and peacebuilding will find strength in the merciful love of her Son, our Lord and Savior Jesus Christ."
(Source: USCCB press release)
WASHINGTON-Cardinal Daniel DiNardo, President of the United States Conference of Catholic Bishops (USCCB), has issued (April 9) the following statement in response to explosions on Palm Sunday at two Coptic Christian churches in Egypt that have killed at least 40 and injured at least 100:
"In the early hours of Palm Sunday, as Christians began the celebration of the holiest week of the year, our brothers and sisters in Egypt suffered unspeakable persecution. They were at Church. They were praying. And in the midst of what should be peace, horrible violence yet again. I express our deepest sadness at the loss of those killed, our prayers for healing for all those injured, and our condolences to those who suffer the loss of loved ones.
I also express our solidarity with the Coptic church in Egypt, an ancient Christian community that faces mounting persecution in its historic home from violent extremism. I also pray for the nation of Egypt, that it may seek justice, find healing, and strengthen protection for Coptic Christians and other religious minorities who wish only to live in peace.
I also join Pope Francis in his prayer for the victims of this attack, and that 'the Lord [may] convert the hearts of the people who are sowing terror, violence, and death, and also the hearts of those who make and traffic weapons.' The Prince of Peace assures us that the darkness of terror cannot withstand the Easter light of Resurrection. We entrust all those who suffer and who have perished into the arms of the crucified and Risen Christ."
(Source: USCCB press release)
WASHINGTON-Cardinal Timothy Dolan, chair of the USCCB's Committee on Pro-Life Activities, welcomed the State Department's April 4th announcement that it will withhold federal funding from the U.N. Population Fund ("UNFPA") because UNFPA monies go to Chinese agencies that perform forced abortions and involuntary sterilizations. The Administration's decision invokes the 1985 Kemp-Kasten Amendment against funding organizations involved in coercive population programs. Millions of taxpayer dollars will now be redirected to maternal health and non-abortion reproductive health programs in developing countries.
"Chinese families have endured unspeakable abuses, including onerous fines, mandatory pregnancy exams, coerced sterilizations, and forced abortions," Cardinal Dolan said. "Over 20 years ago, the U.N. condemned forced sterilization and forced abortion as 'acts of violence against women,' and yet the UNFPA has enabled the Chinese government to continue their assault on the dignity of women and the lives of their unborn children - especially female children, who are most at risk."
Since 1985, Congress has forbidden the funding of any organization which, as determined by the President of the United States, "supports or participates in the management of a program of coercive abortion or involuntary sterilization." There is no credible claim to counter the fact that Chinese population programs use coercive means or that UNFPA supports the Chinese programs.
"This is a victory for women and children across the globe, as well as for U.S. taxpayers," Cardinal Dolan said. "We are so grateful to the Trump Administration for taking this important action to end U.S. support for UNFPA so long as it remains committed to China's coercive abortion and sterilization programs."
(Source: USCCB press release)
Because we are sons and daughters of God, saved by Jesus and empowered by the Holy Spirit, we do not merely read the news but make the news. We direct the course of world events by faith expressed in action and intercession. Please pray for the stories covered in this paper. Clip out this intercessory list and make it part of your daily prayer.
Published by: Presentation Ministries, 3230 McHenry Ave., Cincinnati, OH 45211, (513) 662-5378, www.presentationministries.com